Who are the Cape Coloureds of South Africa? By Razib Khan June 30, 8: They speak Afrikaans and generally worship in Reformed Christian churches, but exhibit discernible non-European ancestry, in particular African ancestry. Barack Obama has obvious mixed ancestry but he is accept as fully black racially by both black and white Americans. In South Africa someone who looked like Obama obviously would not be white, but, they might be Coloured, as this group exhibits a wide range of appearance, as is the norm among very mixed populations. In the course of research I stumbled upon the fact that the past two winners of Miss South Africa are Coloured, or at least likely Coloured as there is some ambiguity.
The Native American Death Journey: With contributions from Andrew Collins. Andrew has written the foreword and an afterword to this stunning new book from Dr Gregory Little on the relationship between Cygnus and Orion in ancient cultures, and the origins of Native American star myths. Andrew examines the giant skeletons of North America and finds compelling evidence that they were human hybrids, most likely an admixture between the recently discovered human sub-species known as Denisovans and Archaic Modern Humans AMH.
He concludes that Native American star myths involving the Milky Way as the Path of Souls, and Cygnus and Orion as gateways to the afterlife, might well have been carried on to the American Continent in Late Paleolithic times, ca. Out there is a binary star known as Cygnus X-3 that may well have played a role in the affairs of humanity and our hominid ancestors for as much as , years.
Blombos Cave is an archaeological site located in Blomboschfontein Nature Reserve, about km east of Cape Town on the Southern Cape coastline, South cave contains Middle Stone Age (MSA) deposits currently dated at between c. , and 70, years Before Present (BP), and a Late Stone Age sequence dated at between and years BP.
In , in the heart of the state of Montana, near Helena, several people exploring the surrounding forests began bringing to light a vast network of dolmens and fascinating megalithic structures that they were coming across, some of which align to solstices and equinoxes , hold alignments with other ancient sacred sites around the world , appear to have acoustic features, and many of which bear similarities to ancient megalithic structures on various continents around the world.
Some of the rock art found in the area depicts pictographs and glyphs of an ancient pre-sanskrit writing system that has been found in other ancient sites around the world. This writing system is hypothesized by artifact researchers such as Klaus Dona to be an ancient global language. Information about the pictographs found in Montana and their correlation to other ancient sites can be found here. A photo of Julie Ryder at one of the sites reposted with permission via Galactic Facets.
Julie Ryder and her husband Bill have been at the forefront of uncovering, exploring, and documenting these sites. Much of the information and photos to follow in this article are made available thanks to their work in sharing their discoveries. In one interview , Julie explained that she was first drawn to explore the area after attending annual ceremonies and staying in the home of the Navajo elder Leon Secatero, who spoke of and interpreted the petroglyphs and pictographs at a site called Shaman Rock in Montana, which got her interested in the subject.
Friends and acquaintances joined her and Bill in their explorations. There are several different sites in the vicinity all within 60 miles of the state capital Helena , some of which feature specific dolmens 14 have been officially discovered so far , some of which feature megalithic caves and walls, some of which feature rock art, and more. These sites were erected over gold mines similarly to some other ancient sites in South Africa and Indonesia for instance.
Six of the dolmens and two of the megalithic sites align on a ley line that passes through the area. There appears to be plenty more megalithic remnants to be uncovered as these areas are still in the very early states of the process of being explored. A few of the interesting structures on site, suggesting human origin.
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Donations What Is the Religion of the Sun? Article by Matthew Butler, based on the work, research, and ideas put forth in the book The Path of the Spiritual Sun. Sunset at a stone circle dated to BC in Scotland. Click on a question from the list below to see its answer. Thoth, Egyptian god of wisdom and writing. Ancient accounts point to this lost kingdom being a highly advanced civilization of sun worshipers.
The island nation is said to have sunk in a catastrophe coinciding with the end of the last ice age about 11, years ago, 7 8 when melting ice caps caused sea levels to rise dramatically 9 and gave rise to flooding, leaving many coastal regions submerged. It was these ancient seafarers who were the founders of the Religion of the Sun in the period of history after the great flood remembered in several world mythologies.
In modern times, the Religion of the Sun has been revived through the work of spiritual author Belsebuub, in particular, through his work laid out in the book The Path of the Spiritual Sun , written with Lara Atwood. Through his direct experience of undertaking the inner path of the sun — the same path of spiritual transformation that ancient practitioners based their religion around — Belsebuub was able to pull together the fragmentary remnants of this ancient knowledge, fill in the missing pieces of the puzzle through his firsthand experience, and put the pieces together again which had long remained fragmentary and could not be put back together before.
Wisdom-bringer Manu of Indian mythology on a boat with seven sages. In ancient Egyptian accounts the sages were led by creator deities like Horus and Thoth. The global rise in sea levels and flooding that occurred at the end of the last ice age, around 11, years ago when ice caps melted, may be the source of this ancient flood mythology preserved in many cultures.
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Julie Ryder and her husband Bill have been at the forefront of uncovering, exploring, and documenting these sites. On Julie’s website, Galactic Facets, you can find a myriad of information and photos of these of the information and photos to follow in this article are made available thanks to their work in sharing their discoveries.
Excavation history and research context[ edit ] Stratigraphy in Blombos Cave Blombos Cave was first excavated in — as a part of Professor Christopher S. Henshilwood’s doctoral thesis. From the initial excavations conducted in the early s, the Blombos Cave project has adopted and established new and innovative research agendas in the study of southern African prehistory.
While Henshilwood’s initial, doctoral research was directed towards the more recent Later Stone Age occupation levels, the focus since has been on the Middle Stone Age sequence. The Blombos Cave project has since then developed academically, economically and administratively, from being a local and small-scale test excavation to becoming an international, full scale, high-technological archaeological project.
It was led by Professor Christopher S. From the cave site continues to be excavated by many of the same researchers under the newly funded Centre for Early Sapiens Behaviour SapienCE at the University of Bergen, Norway. The aim is to follow an even broader multi-disciplinary approach, and the year programme include cognitive studies, neuroscience, geoscience, climate modelling and reconstruction, fauna etc.
Site description[ edit ] The cave is situated in a south-facing cliff face The cave formation is set in calcretes of the Wankoe Formation, and the geological setting indicates that the cave was formed by wave action sometime during the Plio-Pleistocene. West of the cave’s main chamber, anthropogenic deposit extends inwardly meter. In this area, however, the cave ceiling lowers to a point where it falls in level with the surface, preventing access to the deposit beneath.
In the area north-east of the main chamber, deposit expands into a low laying ante-chamber of unknown extent due to the sand filling it. By the end of the field season about
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European missionaries in southern Africa: Archiv Autor “Without doubt it is a far more costly thing to kill the indigenous population than to Christianise them. On the one hand they were driven by a strong desire to genuinely serve humanity and bring about material and social changes which would improve its quality of life. On the other hand they were possessed of a moral self-righteousness which led them to make hasty and uninformed judgements upon indigenous mores, norms and values they were scarcely equipped to understand.
The first manifested itself in an involvement in local agriculture, irrigation and technology which, being environmental and hence independent of larger cultural issues, found a small measure of acceptance in rural society. The second sought to impose an alien morality and work ethos upon the local people without realising that these undermined their most basic social and cultural tenets and were therefore largely resisted. The dichotomy of this approach was not something which found separate expression in different individuals but was often incorporated within the same person.
Casalis wrote at Thaba Bosiu, Lesotho, in about , that:
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Early humans and Stone Age society The controversies in Southern African history begin with the discovery of a fossilized hominin skull in a limestone cave at Taung near the Harts River north of Kimberley in , followed in by discoveries in similar caves in the Transvaal now Limpopo and Gauteng provinces and Northern Cape province, in South Africa.
Other significant hominin finds were made in the Sterkfontein Valley in Gauteng province beginning in the s. For some time the significance of these finds and their relationship to the evolution of early humans were unappreciated, perhaps because the finds could not be dated, and stone tools—long regarded as the defining characteristic of early humans—had not been found with them. Since that time, similar but datable discoveries in eastern Africa as well as discoveries in the Makapansgat Valley in South Africa have made it possible to place the South African remains in sequence and identify them as australopithecines , upright-walking creatures who are the earliest human ancestors.
Eleven countries have only a single site each. Four sites are shared between two countries: However, there are around a dozen archaeological sites in the country that are believed to be potential future candidates for World Heritage status. Selection is based on ten criteria: In Africa, there are 85 cultural, 45 natural, and 5 mixed sites. It planned to protect the sites by hiring personnel for state parties to maintain national inventories of existing sites, as well as to “prepare nomination dossiers for inscription onto the World Heritage List.
The Democratic Republic of Congo and Libya both have 5 sites on the danger list, the second highest of any country in the world and two of the three countries to have more than three sites inscribed. The table is sortable by column by clicking on the at the top of the appropriate column; alphanumerically for the Site, Area, and Year columns; by state party followed by the region for the Location column; and by criteria type followed by the country for the Criteria column.
Site — named after the World Heritage Committee’s official designation  Location — sorted by country, followed by the region at the regional or provincial level. In the case of multinational or multi-regional sites, the names are sorted alphabetically. Criteria — as defined by the World Heritage Committee  Area — in hectares and acres , excluding any buffer zones.
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The solstice, sometimes called midsummer because by now farmers have long done their planting, is technically the first day of summer. It both ushers in the warmest season, and reminds that the season is short, slipping away day by day. For those who revere nature, summer solstice may be celebrated by a bonfire, and staying up to greet the dawn.
Celebration may be a small private event, or a large communal event such as the Pagan Spirit Gathering held on beautiful rural land in Missouri, with ritual, prayers, altars and sacred space. Celebration may be among a broader spectrum of people, such as the 35, who gathered at Stonehenge last year. BBC’s coverage of that event included an interview “with those who appreciate the solstice the most: